|
Pao Ting
Shuai-Chiao
In
the beginning of evolution, mankind was very animalistic. Survival only
for the strong. Man had to survive hunger, natures elements, animal as
well as human attacks. Self preservation became a way of life. Most people
watched animals and tried to copy their survival techniques. Early man was
very ritualistic, chanting and dancing around the campfire. Ritual and
self defense combined in a dance, copying the moves of their ancient
sacred animals. These movements eventually evolved into a style of self
defense.
In
Chinese history, records of wrestling style can be traced back to 2697 BC.
When it was used between the Emperor Hwang Ti and the rebel Chih Yu, who
was known for his wrestling skills. In the era, the term Chiao-Ti (horn
locking) was used because, during ritual or practice combatants wore a
headdress adorned with horns. When they would grapple with each other, it
looked like 2 animals locking horns.
During
the Chou dynasty (1122-255 BC), wrestling skills were a prerequisite for
all military personnel. Ancient records tell of wrestling tournaments with
thousands of competitors, going on for days. Chiao-Ti (now called
Shuai-Chiao or throwing horns), had been an excellent exhibition art at
festivals and carnivals. Feats of strength and skill would always please a
crowd. However, Shuai-Chiao was not the only fighting style around. Bare
knuckle fighting, weaponry, horsemanship and archery were also dominant
ways of self defense at this time.
In
the Chin dynasty (277-419 AD), Shuai-Chiao went from a basic form of self
defense into a comprehensive and highly developed martial skill. It relies
on the physical laws of nature as well as the strength and weaknesses of
the human body. Through trial and error, ancient masters understood that
most every fight ends up in a close quarter grapple. They then sought out
the most effective ways to gain the advantage when fighting in close.
Shuai-Chiao does not rely on just brute strength, but utilizes balance,
leverage and circular throwing motions. Using the circular theory from the
yin/yang symbol, Shuai-Chiao redirects incoming energy into a throw or
takedown. This style of self defense spread far and wide throughout the
land. Common folk as well as nobility practiced the art of Throwing Horns.
As
times change and man evolves, Shuai-Chiao has evolved in the same way. All
fighting arts must change to meet the needs of society or it will no
longer be effective. One example of this is when metal weapons were
invented, Shuai-Chiao had to adapt it's system to combat the weapons or it
would be useless. Many kung fu styles, while evolving, incorporated
Shuai-Chiao techniques into their system. Even the monks at the Shaolin
temple, borrowed from Shuai-Chiao.

Chang Fong Yen
Chang Tung Sheng
Daniel Weng
During
the Ching dynasty (1644-1911), Shuai-Chiao reached it's zenith.
Tournaments were held on a regular basis, bringing champions from all
parts of Asia. Rules and weight classes were categorized. In 1928 the
Central Kuo Shu Institute added Shuai-Chiao to their tournament schedule
as well. One man emerging from this era was Ch'ang, Tung Sheng. Grand
master Ch'ang learned the Pao Ting style of Shuai-Chiao (Pao Ting was name
of the province were this system evolved). His teacher was the famous
wrestling master Chang, Fong Yen. Because of his ability to swiftly circle
and capture an opponent, grand master Ch'ang was given the nickname
"Flying Butterfly". Ch'angs skill was that of such high caliper,
he went undefeated throughout his career. He was one of the greatest
grappling masters of our time. Ch'ang also learned the Shaolin arts and
Yang style Tai Chi. He took the Yang Tai Chi form, modified it and
incorporated it into the Shuai-Chiao system.
Although
Ch'ang passed away in 1986, his student Daniel Chi Hsiu Weng has carried
on the Shuai-Chiao tradition. Master Weng teaches the Pao Ting style
Shuai-Chiao near San Francisco California. Sifu John H. Ervin Jr. began
learning the system from master Weng in 1981. Sifu Ervin teaches
this art here in Cleveland, Ohio. |
|